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| "Eddystone
Inn has stolen our heart. We came seeking romance, solitude,
adventure and comforts. Eddystone gave us all of these at
the highest level possible. Absolute Perfection." |
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Rich and Diane |
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2898 Sawmill
Creek Road
Sitka, Alaska 99835
(907) 747-3313
http://www.eddystoneinn.com |
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Alaska's oldest federally designated
park was established in 1910 to commemorate the 1804 Battle
of Sitka. All that remains of this last major conflict between
Europeans and Alaska Natives is the site of the Tlingit Fort
and battlefield, located within this scenic 113 acre park in
a temperate rain forest.
Southeast Alaska totem poles and a temperate rain
forest setting combine to provide spectacular scenery along the park's
coastal trail. The trail circles back along Indian River to the visitor
center. Another loop trail continues across the Indian River footbridge
past the Memorial to the Russian Midshipmen who died in the Battle
of Sitka.
The park's story continues at the Russian Bishop's
House, one of the last surviving examples of Russian colonial architecture
in North America. This original 1843 log structure conveys the
legacy of Russian America through exhibits, refurbished Bishop's
living quarters and lavish icons in the Chapel of the Annunciation. |
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| Alaska Totem Pictures: |
| Totem
National Park,
Close-up of Totem Pole Carving, Sitka, Alaska |
| Totem
National Park,
Walking on the Battle Field Trail, Sitka, Alaska |
| Totem
National Park, Totem Pole, Sitka, Alaska |
| Totem
National Park,
Walking Trail known as Lover's Lane, Sitka, Alaska |
| Totem
National Park,
Totem, Sitka, Alaska |
| Totem
National Park,
Aerial View of Park at high tide, Sitka, Alaska |
| Totem
National Park,
Frog and Raven Pole, Sitka, Alaska |
| Totem
National Park,
Saanaheit House Post of Man, Sitka, Alaska |
| Totem
National Park,
Haa leelk'u has kaa sta heeni deiyi Pole, Sitka, Alaska |
| Totem
National Park,
Bicentennial Pole, Sitka, Alaska |
| Totem
National Park,
K'alyaan Pole, Sitka, Alaska |
| Totem
National Park,
Raven Holding Moon, Sitka, Alaska |
| Totem
National Park,
Raven and Shark Pole, Sitka, Alaska |
| Totem
National Park,
Gaanaxadi and Raven Crest Pole, Sitka, Alaska |
| Totem
Natinal Park,
Haa leelk'u has Kaa sta heeni deiyi Pole, Sitka, Alaska |
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| Saanaheit Pole |
Totem Pole Carver: unknown
Totem Pole Height: More than 50
feet
Totem Pole Location: Sitka National
Historical Park
The Saanaheit Pole is a copy
of one given to Governor John Brady in 1901 by
Saanaheit, a resident of Old Kasaan. The original
of this very tall pole may have been an entrance
pole; the small hump at the base indicates the
top of a door opening.
The original pole dates from
the 1800's. A Sitka newspaper article from 1902
states that the pole was more than 70 years old
at that time. The original was repaired in Governors
Brady's sawmill, shipped to the 1904 St. Louis
exposition, then to the 1905 Lewis and Clark
Exposition in Portland, and finally back to Sitka.
During the CCC project, when the pole was about
110 years old, the original was lowered, laid
out alongside a new cedar log (made by joining
two large logs) and a copy was carved using the
designs of the original pole.
Although several figures are
identifiable such as the traditional Village
Watchmen at the top, a bear and Raven, other
figures are not. Unfortunately, little information
about this intricately carved giant has survived.
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| House Posts 9 Yaadaas
Crest Corner Pole |
Totem Pole Carver: Reggie Peterson
Totem Pole Location: Sitka
National Historical Park
A house post was located inside
of a clan house and aided in supporting the beams
that ran across the clan house. House posts generally
serve one of two purposes: crest poles give the
ancestry of a particular family and legend poles
illustrate folklore or real life experiences.
These four poles are indoor
house posts. Look at the notches in the tops
of the poles. The notches were cut to hold the
log beams of the house. The figures on the post
are believed to represent a legend in which Raven
obtains the sun, moon, and stars for the earth.
The original house posts were
gifts from Saanaheit to Governor John Brady in
1901. Reggie Peterson reproduced the poles in
1981.
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| Haa leelk'u has
Kaa sta heeni deiyi Pole 10 Trader Legend Pole |
Totem Pole Height: 36 feet
Totem Pole Master Carvers: Will
Burkhart, Wayne Price, and Tommy Joseph
Totem Pole Location: Sitka
National Historical Park
Commissioned by the Southeast
Alaska Indian Cultural Center, this totem pole
depicts the first Tlingit people to settle
in the Sitka area. It is intended to be a public
display of unity between the Tlingit clans.
The name of the pole, Haa leelk'u has Kaa sta
heeni deiyi Pole, roughly translates to "our
grandparents who were the very first people
to use the Indian River and the other people
who were here too."
The top figure on the pole
is Raven the creator. The human figure represents
the first people to settle in Sitka. The third
figure is the frog, the crest of the Kiks.adi
clan. The next figure represents all the Eagle
clans. The bottom figure is the brown bear representing
a number of clans in the area.
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| Bicentennial Pole
11 Raven Memorial Pole |
Totem Pole Height: 27 feet
Totem Pole Carver: Duane Pasco
Totem Pole Location: Sitka
National Historical Park
In honor of the Nation's Bicentennial
in 1976, this pole was commissioned to depict
200 years of Pacific Northwest Indian cultural
history.
The top figure, the Northwest
Coast Indian of today, is weighing his values,
the old way against the new, the effect of technology
and industry on the people and ecology of the
area.
The next figure signifies the
arrival of the white man. The white man brings
with him firearms, documents and Christianity.
In his right hand is a rolled document, signifying
a long line of treaties.
The third segment of the pole
shows Raven and Eagle, symbols of the two moieties
of the Tlingit people. The Raven and Eagle are
holding a copper shield used in inter-tribal
commerce. Salmon also depicted, symbolizing abundant
food resources.
The bottom figure is the Northwest
Coast Indian before the arrival of the white
man. The Northwest Coast Indian is living close
to nature, sharing a rich material culture and
ceremonial life.
This pole is incomplete and
symbolizes the unknown future of the Northwest
Coast Indians. In the hands of the top figure
are two staffs. The staff in the left hand is
richly carved, symbolizing the abundant cultural
heritage of the past. The staff in the right
hand is bare, yet to be carved. What the future
will bring remains to be seen.
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| Frog/Raven Pole
12 Gaanaxadi/Raven Crest Pole |
Totem Pole Carvers: George
Benson and John Sam.
Totem Pole Location: Sitka
National Historical Park
Some interpretations describe
this as a legend pole, showing Raven as the mischief
maker. Other sources indicate that it is a crest
pole, displaying the raven and frog crests. Unfortunately,
little information on its origin is available.
This replica was carved during
the early 1940's, reportedly by George Benson
and John Sam.
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| Yaadaas Crest Corner
Pole 13 Lakich'inei Pole |
Totem Pole Carver: Tommy Jimmy
Totem Pole Location: Sitka
National Historical Park
A crest pole gives the ancestry
of a particular family. This pole is believed
to be a crest pole portraying the emblems of
the Yaadaas clan. Originally it stood at one
of the exterior corners of the Yaadas clan
house of Old Kasaan.
The figures on the pole may
represent the crests of the clan who owned the
house. The top figure is the Village Watchman.
The next figure is the Raven in Human form followed
by the Raven. The final figure is a bear holding
an animal in its mouth.
This pole is a copy carved
in 1978 to replace the original which was collected
in 1903 by Governor John Brady.
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| Wolf Pole 14 Mosquito
Legend Pole |
Totem Pole Carver: Reggie Peterson
Totem Pole Location: Sitka
National Historical Park
The Wolf Pole derives its name
from the prominent figure of a wolf in the center
of the pole. The top figure is a man, possibly
a village watchman or the owner of the totem
pole. The middle figure is the wolf, which can
be recognized by its pointed ears. The bottom
figure is a salmon.
The correct interpretation
of a totem pole is not always clear, and two
very different interpretations of the Wolf Pole
exist. The most likely interpretation describes
the pole as a crest pole. The wolf and salmon
may represent the clan crest symbols, or they
may identify the clan crests of a husband and
wife. Another interpretation identifies this
pole as a legend pole. This interpretation recognizes
the salmon as a sockeye and suggests the legend
of a boy who was captured by the Dog Salmon people.
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| Memorial/Mortuary
Pole 15 K'alyaan Pole |
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Totem Pole Location: Sitka National
Historical Park
A memorial column was a common
type of pole found in Southeast Alaska. The
memorial column served as a remembrance of
the dead or as an honor of a living person.
In the early days, the dead were sometimes
cremated, and the ashes were placed in an opening
in the back to honor that person. A memorial
or mortuary column was usually topped by a
single figure indicating the clan or moiety
of the honored person.
Look closely at the top figure.
What type of bird do you think it is? Although
it resembles a Raven, the figure is thought
to be a cormorant. You can distinguish the
cormorant by the design of the feathers on
the back of the head and wings and by the length
of the beak.
This totem pole is 1979 copy
of one collected by Governor John Brady in the
early 1900's.
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| Raven/Shark Pole |
Totem Pole Carver: Tommy Jimmie
Totem Pole Location: Sitka
National Historical Park
Many different interpretations
of this pole exist. The Tlingit community of
Tukewan, from which this pole may have come,
claims the figures on the pole are their crests.
However, this pole seems to be a legend pole.
From top to bottom the figures
on the pole are the Raven, a Shark or Dogfish,
a Wolf or Fox, and finally a Bear or Stump.
This pole was carved in 1978
to replace the original pole.
In some instances, a Bear used
as the base figure on a totem pole symbolizes
that the story had it's origin at the beginning
of time. The following is a brief synopsis of
a traditional Tlingit legend; it provides an
interpretation of the pole as legend pole.
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